Regular readers will know that I’ve been attending—and presenting—at various meetings of different ethnobiological and related associations over the past two decades, starting with Australasian Ornithological Conferences as far back as 2001 and (fairly) regularly at a variety of Australian and international meetings since then. COVID-19, work and a patch of ill health has prevented [...]
Part Two – The lights at the end of the tunnel are … “remarkable achievements” In part one of this article we looked at some of the facts arising from the recent “discovery” of the Gouldian Finch at a Defence Housing Australia housing project in Darwin’s northern suburbs and asked the question, “So, how to [...]
Part One: The facts mate, and only the facts Novelty in itself has attractions, but when with novelty, beauty and elegance are combined, the attractions are augmented beyond measure ….John Gould, The Birds of Australia, 7 volumes, 1840 to 1848. John Gould was describing the Gouldian Finch, Amadina gouldiae, shortly after his wife and collaborator [...]
In Kaytetye country the Pelican is known as walaymperre, as in Walaymperre thangkerne alkenhe arntwe arenye, repe ware elpalhapenye kape arltere. Thangkerne nyartelepe aynenke aylperre kape pwele-pwele.
Ethnoornithology is the study of the relationship between people and birds, and in recent years the field has emerged as a valuable source of ethnobiological research. Ethnoornithology provides an opportunity to empower people of all cultures to discover, re-examine and preserve the connections between individuals, groups and cultures and the birds that they hunt, venerate and cherish.
A post that looks at our research into firespreading raptors in the Top End of Australia ... and beyond.
This is a re-post of an article first published in the February 2018 edition of Land Rights News (Northern Edition) by the Northern Land Council. Birds are closely connected to Wardaman culture. Many Wardaman dances have been adapted from bird movements and much Wardaman rock art depicts birds. […]
This has major ramifications for land use and conservation across Australia's northern savannahs and potentially beyond. Changed fire regimes by Europeans from those practiced for millennia by Aboriginal people wrought dramatic changes on the Australian landscape, a factor which imperilled (and continues to imperil) the existence of many native species. How do we account for birds as another potential fire vector?
In a broader sense, better understanding of avian fire-spreading, both in Australia and, potentially, elsewhere, can contribute to theories about the evolution of tropical savannas and the origins of human fire use.
"Oh," I remark and after identifying Emu, Bustard and Black Kite feathers I remark that maybe he needs some colour and should be on the look out for some Red-tailed Black Cockatoo feathers.
